Sub-Index for: Intentions

Printer-friendly versionSend to friendPDF version


What is Islam’s understanding of competitiveness when it comes to the performance of righteous deeds? When a person competes with another, it is as if he are doing that action or that deed in order to serve his ego and ensure himself that he is better than the one he is competing with. When you compete with someone in terms of good deeds, it seems as if you would not be doing those good deeds to please Allah, but rather to serve your own ego. Likewise, you might try to win an argument...not for the sake of truth but for the sake of serving your ego. The same applies to seeking knowledge. Now these three things involve an Islamic duty. We have an Islamic obligation to seek knowledge, do good deeds, and tell someone they are wrong when they are wrong. So I was wondering.....if we compete in these things wouldn’t we be gambling with our intentions by pleasing Allah on one side and serving our egos on the other? Wouldn’t that involve a lot of risk? So, to my understanding, competition also involves a lot of risks to our duties. So wouldn’t it be something that is “disliked” in Islam?

Answered by

the Fatwa Department Research Committee - chaired by Sheikh `Abd al-Wahhâb al-Turayrî
Your question brings together a number of different points that it is difficult to address with a single answer. In general, we would say the following:

1. It is well known that Allah encourages us in the Qur’ân to vie with one another in doing good deeds Allah says: “So vie with one another in good works” [Sûrah al-Baqarah: 148, Sûrah al-Mâ’idah: 48]

Allah says: “And vie one with another for forgiveness from your Lord, and for a paradise as wide as are the heavens and the earth, prepared for those who ward off (evil)” [Sûrah Al `Imrân: 133]

Allah also says: “And the foremost in the race, the foremost in the race: those are they who will be brought nigh in gardens of delight.” [Sûrah al-Wâqi`ah: 10-12]

2. This competitiveness does not necessitate negative consequences upon others, since it is not a win or lose competition. Each Muslim strives to increase his good and go forward without this increase bringing about any decrease for anyone else.

This is why the Prophet (peace be upon him) prohibited envy, wishing for another to lose the blessings that he possesses. However, he permitted a person to desire to enjoy the same blessings as well.

3. We must be ever vigilant against Satan so that our intentions do not turn sour in these endeavors. A Muslim seeks knowledge, not with the purpose of being more knowledgeable than some other person, but rather to worship Allah with proper insight and to carry out the duty of acquiring knowledge on behalf of the Muslim community.

As Muslims, we discuss and debate not so that we will be the winner of the argument, but so that we and everyone else can arrive at the truth. We engages in righteous deeds not so that others can applaud us, but to increase our account of virtues.

We enjoin virtue and prohibit vice not so that we can order others around, but so that we can fulfill our duty to the people and convey Allah’s Message.

And Allah is the giver of success.